Sauncho fills Doc in on the Golden Fang’s mysterious history, which includes a 50 year disappearance in the Bermuda Triangle. Doc hangs out with some surfers who end up talking about Lemuria, an Atlantean lost continent of the Pacific. On an LSD trip Doc meets a Lemurean who shows him a vision of Shasta on the deck of the Golden Fang.
p.89 Sauncho (which only now has made me think of Don Quixote, and Doc being the one who tilts at windmills) grows ‘strangely evasive’ when asked about the Golden Fang. Not for the first time, he avoids what is, at least within the narrative, a siginificant question by changing the subject to something that happened on TV. Whilst this puts watching TV (and perhaps also reading books) on a par with drug use, in their capacity to tranquilise our fears, it also undercuts this by showing how even our best attempts to avoidance can inadvertantly lead back to what we wish to avoid.
There was pulse of embarassed silence as both men realized this could all be construed as code for Shasta Fay and Mickey Wolfmann
p.90 Sauncho talks of debt from credit cards obtained ‘from institutions in places like South Dakota that you send away for by filling out the back of a match cover’ which echoes Zoyd’s thoughts in Vineland in regard to Isaiah Two Four’s business proposition: “expecting some address in a distant state, obtained from a matchbook cover.” (p. 19 )
p.90 When Doc sights the Golden Fang, it is described as having ‘not a flag of national origin in sight’, which recalls Michael Wood’s comments about the vessel representing global capitalism (New York Review of Books, Sept. 24, 2009 ).
p.91 ‘Tentacles of sin and desire and that strange world-bound karma which is of the essence in maritime law’- this takes us back to the novel’s title, and with it the suggestion that there is something inevtiable about our Fall, that we are continually paying for the sins of ourselves or those we would have been in times before. This is in many ways the antithesis of paranoid conspiracy theories: there is no ‘they’ who can be blamed; there is only ‘us’.
p.93 Sauncho on the fate of the Preserved, which later became the Golden Fang:
Better she should have got blown to bits in Halifax fifty years ago than be in the situation she’s in now.
We can read this as a general comment from Sauncho, namely that losing the First World War (and all the death and destruction this would entail) would be preferable to the state of society (both in the late 1960s, and by extension, now). In some ways, this extreme nihilism could be viewed as an entirely legitimate response to what Sauncho perceives as the dire state of society. Anything else is denial.
However, it is Doc, not Sauncho, who here changes the subject:
Sauncho, get that weird look off your face, man, you’ll wreck my appetite.
p.98 Merging of the motifs of the desert and the automobile.
the exhaust from millions of motor vehicles mixing with fine Mojave sand to refract the light toward the bloody end of the spectrum, everything dim, lurid and biblical, sailor-take-warning skies.
This also recalls the motif of light being refracted in Against the Day.
p.100 Further talk of general sin and exculpation, in a description of the Saint.
the deep focus of a religious ecstatic who’s been tapped by God to be wiped out in atonement for the rest of us.
But we might question the tone of this: the idea that some old surfer is a Christ-like figure who will redeem us may be a joke, but it also speaks of desperation. Whilst we might smile at the idea of the old surfer as Christ, there is a tension behind our amusement, borne of the notion that whilst the Saint may be no messiah, we may still need forgiveness.
p.100 Another coined acronym’ GNASH, the Global Network of Anecdotal Surfer Horseshit’. Possibly meant to mock the claims to knowledge and usefulness of MICRO and especially ARPA, the internet precursor.
p.101 First mention of Lemuria, ‘Atlantis of the Pacific’, ‘something that sank long ago and is rising now slowly to the surface again’. More info about Lemuria here, which has, in cultural terms, been around, so to speak.
Lemuria may be a lost glory, but also one that may be regained. It is thus part of the classic narrative of Fall and Restoration. What is Utopia if it is not a kind of Heaven on earth?
The dream of Lemuria is quickly punctured. On p. 105 it is suggested that both Lemuria and Atlantis sank ‘into the sea because Earth couldn’t accept the levels of toxicity they’d reached’. The theme of environemntal devastation also appears on p.104 where ‘Channel View Estates reminded him strangely of jungle clearings’ (the implication being that both domestic and foreign policy has similar goals- dispossesion for the purpose of profit) and on p.108, with ‘Tiny Tim singing “The Ice Caps Are Melting”… which had somehow been programmed to repeat indefinitely’.
During Doc’s acid trip he finds himself
in the vividly lit ruin of an ancient city that was, and also wasn’t, everyday Greater L.A… [He] and all his neighbors , were and were not refugees from the disaster which had submerged Lemuria thousands of years ago.
Even this, a retreat into fantasy, may, as in Doc and Sauncho’s opening phone conversation, have accidentally circled back to the truth, or at least a cousin of it, so long as one accepts that there was a period, perhaps even before history, when things were not as bad.
p 109. Extends the fantasy to include the war in Indochina which in these terms is actually ‘repeating a karmic loop as old as the geography of those oceans’. Doc, true to form, remembers nothing of his trip.
After just over 100 pages of convoluted plot, suspicion, paranoia and mysterious coincidences, Pynchon provides us with a warning (p. 108):
“I’d be very surprised if they weren’t connected,” Vehi said.
“That’s because you think everything is connected,” Sortilege said.