Junkyard Planet

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If you think that people collect your recycling because they care about the environment, you may find my interview with Adam Minter about his new book Junkyard Planet: Travels in the Global Recycling Trade a bit surprising. Sorry about that.

Keywords: Zombies, Pynchon

IPW_Cover

In what will probably be my only publication as a literary scholar (i.e. I wrote it ages ago, when I was still doing my PhD) I have a chapter in a beautifully designed book: Thomas Pynchon & the (de)vices of global (post)modernity.

My chapter is ‘You can’t always blame zombies for their condition’: Utopian escapes in Thomas Pynchon’s Inherent Vice‘.

Also see my piece on attending the conference that the book is based on….

Children’s Music, Uyghur Memories and Berna a seven-year-old pop star from Ürümchi

Darren Byler (雷风)'s avatarthe art of life in chinese central asia

 (Part 1 of 2)

As has been well documented in discussions of the cultural situation in Xinjiang, many minority people in Xinjiang feel the future of their language and culture is insecure. Efforts to replace Uyghur-medium education begun in 2004 have intensified as the capillary spread of Chinese capitalism embeds its network and ideology deeper and deeper into southern Xinjiang. Although the first site of conflict was urban Uyghur schools, the extension of the railroad to Hotan has brought with it the “leap-frog development” of brand-new schools staffed by Mandarin-speaking teachers; in some cases the signs which accompany this “opening up of the West” were written in Chinese rather than the legally-required Uyghur script of the Uyghur Autonomous Region. These schools are popping up in the desert towns of Southern Xinjiang as tokens of the “sister-city” relationships established around conference tables in Ürümchi following the trauma of the…

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Aspiration, Masculinity and the City

Very insightful look at the tensions within contemporary Uyghur masculinity

Darren Byler (雷风)'s avatarthe art of life in chinese central asia

Hezriti Ali’s film short and music video “With Me”

Within the marriage market of the urban Uyghur community it has become almost a cliché to discuss the moral aptitude of young men in terms of their frequency of prayer. When introducing a potential boyfriend, the line given is “he prays five times a day” (Uy: u besh namazni jayida üteydu). Although this description often overlooks other moral failures such as drinking, smoking and general carousing, the overall connotation conveyed is “this guy is a good, responsible guy.” In the short film “With Me,” Hezriti Ali, another self-made migrant actor-muscian from the Southwest edge of the Taklamakan Desert, tackles this problem in an unusually subtle and implicit way.

In the ten minute narrative film which proceeds his performance of the song, Hezriti lays out the context which migrant young men face in the city. Since, as for all Chinese men…

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West Port Book Festival

Dear Readers, I will be doing a reading with Keith Ridgway on Saturday 24th November as part of this year’s West Port Book Festival. Keith Ridgway’s latest book, Hawthorn & Child, has been getting some very good reviews, and I’m looking forward to the event. I will be reading from the novel I am currently working on, so there’s also the enticing prospect of an EPIC FAIL on my part.

You should also check out the many other FREE events in the WPBF – ranging from book binding to Turing-themed collaborations – all of which are testament to the care with which the WPBF has been programmed. It is the boutique festival of boutique festivals. Come along, enjoy the events, and help support the booksellers of West Port.

Robert Louis Stevenson Fellowship

I’m very happy to say I’ve been awarded a Robert Louis Stevenson Fellowship (thank you Creative Scotland) which means I’ll be in the village of Grez Sur  Loing in France during June. Though my ostensible purpose is to work on a novel in progress,  my real goal is to recreate the atmosphere of RLS’s sojourn in the South Seas. Each morning I will convene a meeting of the elders of the village. We will toast each other with coconut milk. I will marry a snake. I will find a peace I had not thought possible, and change my name to ‘Jacques’. Finally, after weeks that will feel like years to the villagers, I will contract an exotic disease that will make me work feverishly on a manuscript I will not live to complete. For years, and generations after, the good, pure people of Grez Sur Loing will tell stories of ‘the pale one that died’.

There will be no statues.

Razing Kashgar

Kashgar’s Old Town, as it was…

My piece on the destruction of Kashgar’s old city is now up on the the London Review of Books Blog.

And here’s a more reportage-based piece from 2013.

For more on Xinjiang, see my book The Tree That Bleeds: A Uighur Town on the Edge.

Shortlisted for Commonwealth Short Story Prize

My story ‘The False River’ has been shortlisted for The Commonwealth Short Story Prize. I had completely forgotten about this, so it’s almost a shock, though a welcome one. I think the way judging works is that they pick a regional winner (mine would be Canada and Europe) then an overall one. The story in question is about a man obsessed by numbers who is driving a Greyhound bus and is very much in love. 1st round of judging takes place on May 22nd. Please cross your eyes.

Willesden Herald 2012 Short Story Prize

Once again, I am the bridesmaid in this excellent competition. My story ‘Half’ was shortlisted and appears in the 2012 Anthology, which can soon be ordered here. The Willesden Herald is a very good competition because a) it’s not expensive to enter b) it’s judged anonymously c) The word limit is usually much higher than usual (7/8000) for short story competitions and d) if you get shortlisted, you at least get a publication out of it, rather than the whole ‘honourable mention’ thing which is like being told you’re a bridesmaid without being allowed to come to the wedding.

My story is an incredibly joyful tale of acceptance, personal growth and warm, enduring love, as the begining suggests:

Ruth stood at the end of the pier, looking back at the shore. Beyond the beach, above the road, she saw the line of hotels: white castles topped with flags, slightly blurred in her vision. She squinted, but they weren’t just distant: they appeared to be retreating. As if she were at the stern of a ship that was slowly cruising away.

She touched her hair, then checked her watch. Perhaps Sam wasn’t going to come. Perhaps, despite the way he’d sounded, things had not improved.

She leaned on the railing and wanted to shut her eyes. But the pier, for all its ironwork, did not feel like something to trust, not against so much water.

Five minutes, then she’d go; the London train was at half past.

She went to the telescope and pushed a coin in its slot. She bent and peered and turned it slowly. Windsurfers, waves, a dinghy. A single swimmer on his back. Then the grey of the water blurred to the yellow ochre of sand. More sand, then the freckled limbs of a woman without hair. The woman was wearing small dark glasses. She absently picked her nose. Then she looked directly at Ruth with a stare that said, Fuck off. Ruth jumped and the telescope skipped to waves that lifted, hung, then fell. The woman had, of course, not seen her. If she moved the telescope back, the woman would be squeezing sun cream onto her speckled arms.

She turned the scope till she was seeing down the pier. A pushchair, a rubbish bin, a cloud of candyfloss. Then she raised it and saw faces. White, black, lumpy, old, then, as the shutter dropped, the face of her half-brother.

He’d told her a year ago, just after he passed the bread, right as she started to butter.

“I’m using heroin,” he said.

How to Become a Good Snake Charmer

In case you were wondering, look no further:

Go to another man who is a good snake charmer, and this man will pour some water into a plate, then he makes a snake drink this. After this he puts a piece of salt in the plate with a little more water, and then makes the snake vomit the water he has drunk  back into the plate. The would-be snake charmer must then drink this water. After he has done this he can handle any snake, none will hurt him.

This was the advice Winifred Blackman receved in 1924 from Sheikh Muhanni. I found this in Anthony Sattin’s excellent book,The Pharaoh’s Shadow which also contains a story of a Tree That Bleeds.

‘Tell me about the tree,’ I asked, as innocently as I could.

‘There is lots of baraka [blessing] in the tree. So much. It is the sheikha’s  tree.’

‘How do you know?’

‘Twenty years ago, someone wanted to cut it down. but the sheikha appeared to them and said, “Don’t do it. This is my tree. Any my name is Sheikha Khadra.” Another time magicians came and cut the tree. It started to bleed.’

‘Red blood?’

‘Red blood,’ she said  with untainted sincerity. ‘But the sheikha dealt with them. She cut off their hands.’

I waited to see if she would smile, but she didn’t.

‘Nobody had time to stroke their noses’

One book begets another, at least that’s how it seems. You have intentions to read about Egypt, to start to educate yourself about a country you know little about but are soon going to visit. You have already bought several books, they are by your bed, but first you decide to read a book about Mongolia in the 1920s,

not because you have any pressing need to learn about this subject, but because it is a large hardback at the bottom of the pile of non-fiction you are definitely going to read (as opposed to the piles and shelves of stuff you might one day read). This book has been there so long (at least three years) that the sight of its spine induces a kind of shame, like that caused by those emails you receive from good friends, that you click on eagerly, that you enjoy, and then do not respond to for weeks, months, even though it would only take a few moments, five or six sentences, to adequately reply. And so you drag it out, dust it off, see how many pages it has, then dutifully start to read. You find yourself enjoying it. You did not know about the Czech Legion during WW1. You are amazed at the atrocities of Baron von Ungern-Sternberg. When you finish you look at the Egypt books,  try to decide which to read first. You are not sure, and while you think, you look at the pile you will definitely read, then at the might-read pile, and there you find a book you only bought because it was £1, Peter Fleming’s, ‘The Fate of Admiral Kolchak’.

Again, you had had no thought to read about White Russian armies, but it does relate to what you have just read, and if you do not read it now, then when? And so you begin. You read about the armoured trains used on the Trans Siberian railway.

You read about rearguard actions against the Bolsheviks, and the stresses of command. This is Baron Wrangel’s description of General Slachtov, who was holding the Perekop Isthmus in the Crimea in 1920:

His face was deadly pale and his mouth never ceased to tremble, while tears streamed from his eyes… Incredible disorder reigned in his railway carriage. The table was covered with bottles and dishes of hors d’oeuvres; on the bunks were clothes, playing-cards and weapons, all lying about anyhow. Amidst all this confusion was Slachtov, clad in a fantastic white dolman, gold-laced and befurred. He was surrounded by all kinds of birds; he had a crane there, and also a raven, a swallow and a jay; they were hopping about on the table and the bunks, fluttering round and perching on their master’s head and shoulders

As for this account of the horses abandoned during the White Russians’ retreat from Omsk in 1919, you find it surreal and heartbreaking.

They were as tame as pet dogs, but nobody had time to stroke their noses. They stood in the streets ruminating over the remarkable change that had taken place in their circumstances. They walked into cafes. They wandered wearily through the deep snow. Droves of them blackened the distant hills.

After this, it makes complete sense to read a book about the Ukraine, then one about Armenia.

Tomorrow, you will write to Viktor, tell him you are well.

Into the Abyss

A lot of wonderful looking films at the Toronto Film Festival, including Werner Herzog’s new documentary about death row inmates, which The Guardian bills as almost a comedy, a judgement supported by some of the clips. ‘Tell us about his hands.’

Mr Leonard Bernstein’s disclaimer regarding Mr Glenn Gould

https://www.youtube.com/watch?v=2OJB-9B1b0o

Mr Leonard Bernstein’s eloquent disclaimer regarding certain aspects of  Mr Glenn Gould’s interpretation of the Brahms No. 1 Piano Concerto, before a concert in April 1962. He was particularly referring to Gould’s insistence that the entire first movement be played at half the indicated tempo. Gould was no lover of public recitals. He called them ‘the last remaining blood sport’. He gave his last public performance in 1964. He was 31. This perhaps give some indication of why he found it distasteful:

I believe that the justification of art is the internal combustion it ignites in the hearts of men and not its shallow, externalized, public manifestations. The purpose of art is not the release of a momentary ejection of adrenalin but is, rather, the gradual, lifelong construction of a state of wonder and serenity

Here are some pictures of Gould during recordings of Bach’s Goldberg Variations.

Gould soaking his hands before playing. He began with lukewam water then gradually raised the temperature.

Gould laughing as engineers let him hear how his humming spoiled his recording of the Bach Goldberg Variations– after which he offered to wear a gas mask as a muffle. Gould would not let engineers remove the sound of his voice ‘humming’ in the backgound over fear that doing so would diminish the recording’s quality

Gould eating his lunch (graham crackers & milk cut with bottled spring water) while sitting at the sound engineers table

Oh, and if you’ve made it this far, here are the sounds themselves:

The end of the 1st movement of the Bach Concerto in D Minor

From the 1982 Recording of Bach’s Goldberg Variations, on which you can clearly hear Gould’s singing/humming:

Edinburgh International Book Festival Event

I’m delighted to have been asked to take part in an event at this year EIBF. I’ll be reading alongside Roger Hunt, whose book is about his experience as a hostage in Mumbai in 2008.

The event is on Friday 19th August, at 11.00 a.m. For more details of the event, click here

A television experiment

This first appeared on the TV version of This American Life. Cartoonist Chris Ware teams up with animator, John Kuramoto, to make a cartoon version of a true story about how a bunch of first-graders become warped by pretend-TV.

Month of Glad

As we prepare to enter what will surely be International David Foster Wallace Month (a day seems paltry, a year is just greedy), here is an old interview from The Believer, which includes the following, one of DFWs many dog references. After reading the book-length interview that is Although Of Course You End Up Becoming Yourself, these have almost come to seem metonymic not only for all kinds of DFW’s concerns, but also for the still-pointed sadness of his absence.

If you live by yourself and have dogs, things get strange. I know I’m not the only person who projects skewed parental neuroses onto his pets or companion-animals or whatever. But I have it pretty bad; it’s a source of some amusement to friends. First, I began to get this strong feeling that it was traumatic for them to be left alone more than a couple hours. This is not quite as psycho as it may seem, because most of the dogs I’ve ended up with have had shall we say hard puppyhoods, including one past owner who went to jail… but that’s neither here nor there. The point is that I got reluctant to leave them alone for very long, and then after a while I got so I actually needed one or more dogs around in order to be comfortable enough to feel like working

The first sentence

David Foster Wallace’s The Pale King opens thus:

Past the flannel plains and blacktop graphs and skylines of canted rust, and past the tobacco-​brown river overhung with weeping trees and coins of sunlight through them on the water downriver, to the place beyond the windbreak, where untilled fields simmer shrilly in the a.m. heat: shattercane, lamb’s‑quarter, cutgrass, sawbrier, nutgrass, jimsonweed, wild mint, dandelion, foxtail, muscadine, spinecabbage, goldenrod, creeping charlie, butter-​print, nightshade, ragweed, wild oat, vetch, butcher grass, invaginate volunteer beans, all heads gently nodding in a morning breeze like a mother’s soft hand on your cheek.

(from The Millions)

Mad Men (on Trains, Planes and Automobiles)

Contractual wrangling means that the next season of Mad Men probably wont air until 2012 (gasp). In the meantime, here’s a kind of spoof/public service announcement that Vincent Kartheiser and Rich Sommer made, which isn’t exactly funny, but feels right enough.

Backbone

There’s a new David Foster Wallace story in the latest New Yorker. It begins

Every whole person has ambitions, objectives, initiatives, goals. This one particular boy’s goal was to be able to press his lips to every square inch of his own body.

The story has a plain, dry descriptive tone in places, as it lists muscle groups and bones, that then switches to one of direct emotional appeal. After only one reading, I hesistate to draw conclusions, but there was a wonderful openness to the way that the boy’s painful attempt of the impossible is put alongside holy equivalents from history (or ‘facts’ that are presented as such) without any direct linkage. The boy, for some unspecified reason, seems more contained and focusessed than his father who makes a living out of selling motivational material of his own devising. The boy seems to have no capacity for boredom- he pays attention to everything, and functions well socially, but is also wholly detatched. The first line’s mention of the ‘whole person’ can be taken to mean that what the boy’s father, and many of us have, are not ‘ambitions, objectives, initiatives, goals’ but something more twisted by doubt and fear. These are what push us through life, not the clear synonyms mentioned.

I’m guessing this is from The Pale King, but greedily hope that it’s not.
UPDATE: I think it is. DFW read an early version of it back in 2000- here’s the differences between that version and the New Yorker story- interesting, in terms of the emphasis added to the holy figures. http://bit.ly/i8iajY

Their sullen adoration

Right wing of the diptych Virgin and Child Surrounded by Angels by Jean Fouquet, c.1450. Wood, 93 x 85 cm Royal Museum of Fine Arts, Antwerp.

Yukio Mishima once wrote about a picture of St. Sebastian whose ‘only purpose had been to lie in wait for him’. Whilst I disagree with Mr Mishima about many things- for example, the irrelevance of women, the need for emperor worship, the advisability of staging a coup -I did feel ambushed when I saw this on the cover of a book about 15th Century European painting. The angels’ faces are sullen, threatening. I don’t know if the angels are red and blue because they represent different types, or if this is just for visual impact. As for the enthroned Virgin, she is said to be modelled on Agnès Sorel, mistress of Charles VII, who died of mercury poisoning aged 28, and whose cousin took her place after her death.

As for Mr Fouquet (1420–1481), he is thought to have been the inventor of the portrait miniature.

How to play a tiger

‘Tippoo’s Tiger’ is a life-size tiger of carved and painted wood, seen in the act of devouring a prostrate man in the costume of the 1790s. Concealed in the bodywork is a mechanical pipe-organ with several parts, all operated simultaneously by a crank-handle emerging from the tiger’s shoulder. Inside the tiger and the man are weighted bellows with pipes attached. Turning the handle pumps the bellows and controls the air-flow to simulate the growls of the tiger and cries of the victim.

Tipu (Tippoo Sahib to his European contemporaries) was Sultan of Mysore in South India from 1782-99. He was the implacable enemy of the East India Company, a commercial enterprise with its own armies and civil administration, which during the late 18th century was engaged in extending British dominion in India. Tigers and tiger symbols adorned most of his possessions, from his magnificent throne to the uniforms of his guards.His armoury included mortars shaped like sitting tigers, cannon with tiger muzzles, and hand weapons decorated with gold tiger heads, or inlaid in gold with tiger masks formed by an arrangement of Arabic letters meaning The Lion of God is the Conqueror.

The tiger is currently in the V & A in London, and if you don’t think it’s scary enough, listen to them play the organ inside it.

A heart-shaped face

At the end of the first chapter of Thomas Pynchon’s The Crying of Lot 49, Oedipa Maas looks at a painting and cries. The painting is by the exiled Spanish artist Remedios Varo and depicts

a number of frail girls with heart-shaped faces, huge eyes, spun-gold hair, prisoners in the top room of a circular tower, embroidering a kind of tapestry which spilled out the slit windows and into a void, seeking hopelessly to fill the void. (CL 13).

What upsets Oedipa is that she identifies with these girls, not only their sense of captivity, but also their impotence. It is with terror she thinks that

what really keeps her where she is magic, anonymous and malignant, visited on her from outside and for no reason at all… if the tower is everywhere and the proof of deliverance no proof against its magic, what else? (CL 13)

But when I look the painting above, I don’t see anything to justify this kind of fear or paranoia. It’s something Oedipa brings to the painting. The rest of Varo’s work doesn’t have this tone either. It’s more playful, more interested in the surreal than in being allegorical.

Please note the cat in the floor.

Remedios Varo (1908-1963) was born in Spain and educated in Spanish convent schools. Her father was a hydraulic engineer, which had a recurring influence in her work. Her artistic training was strict and academic, from which she fled into Barcelona’s bohemian artistic circle. She was married to the poet Benjamin Peret, and her widower, publisher Walter Gruen. She moved to Paris where she became involved within the Surrealist movement. Forced into exile by the Nazis, she settled in Mexico City where she died of a heart attack at 55. There only seems to be one biography of her in English, Unexpected Journeys: The Art and Life of Remedios Varo (1988) by Janet Kaplan, and I have a feeling she isn’t that well critically thought of (there’s a lot of snobbishness about ‘fantasy’ art, sometimes with good reason). But to me there’s something distinctive about these pictures that elevates them from a lot of stuff that’s come since. The trouble is that the waters have been muddied so much.