PLOT- Bigfoot alerts Doc to a possible connection between Puck Beaverton (one of Wolfmann’s bodyguards) and Coy Harlingen. Blatnoyd’s death is revealed as being due to bites, as from a pair of fangs… Trillium Fortnight asks Doc for help finding Puck Beaverton… These names are really incredible… um… Doc and Trillium fly to Vegas, where they run into Tito, and after Trillium has sex with someone called Osgood, and two one-armed bandits spew out jackpots, Doc arranges to meet with Puck at the Kismet Lounge.

p.207

Time was when Doc used to actually worry about turning into Bigfoot Bjornsen, ending up just one more diligent cop, going only where the leads pointed him, opaque to the light which seemed to be finding everybody else walking around in this regional dream of enlightenment… never to be up early enough for what might one day turn out to be a false dawn.

Here we see again the fears of transformation, selling out, of missing out on the dream of enlightenment- although you know it is most likely a delusion, it is still one you crave, and perhaps, need.

p.209 Even Bigfoot falls prey to the paranoia (or the very real sense of worse times to come) in his talk of

“the evil subgod who rules over Southern California… who off and on will wake from his slumber and allow the dark forces that are always lying there just out of the sunlight to come forth?”

and how much closer they are ‘to the end of the world’.

p.214

“Everybody’s time is precious,” philosophized Bigfoot, reaching for his wallet, “in its own way.”

This feels like a comment on how people are inevitably present-centred- how easy it is to feel that the time in which one lives is distinctive and special. But if each time is precious, then perhaps none of them is.

p.231

A nice description of a slot machine that seems to recapitulate political history:

A long line of half-dollars went disappearing down a chute of yellowing plastic, the milling around the edges of the coins acting like gear teeth, causing each of the dozens of shining John F. Kennedy heads to rotate slowly as they jittered away down the shallow incline, to be gobbled one after another into the indifferent maw of Las Vegas.

Thus politics is only something that drives and feeds the profit motive. Las Vegas, as a Marxist economist comments on p.232, is arguably the purest form of capitalism for it

produces no tangible goods, money flows in, money flows out, nothing is produced. This place should not, according to theory, even exist, let alone prosper as it does. I feel my whole life has been based on illusory premises. I have lost reality. Can you tell me, please, where is reality?

Perhaps this corresponds to the bewilderment that greets the end of history (in a Marxist sense).

Green cords, purple shirts, teenage groupies, weed and cheeseburgers: favourites of Pynchon in late 1960s California, which also crop up aplenty in Inherent Vice. More in Bill Pearlman’s account of those days in the LRB.

PLOT

Doc pays a visit to the Chryskylodon ‘laughing academy’, where he runs into (again) Coy Harlingen, who expresses doubts that he can ever ‘get out’ of his involvement with various powers. Wolfman’s missing tie, with the nude of Shasta, is seen on an orderly. Denis’ flat gets trashed, and not even by him. Doc pays a home visit to one of the volunteer police force who were involved in the battle in chapter… 2?3? And then there is a dream in which Doc is a child and does not understand death.

p.188 Ominous talk at Chrskylodon of their ‘Noncompliant Cases Unit’, ‘not quite operational but soon to be the Institute’s pride and joy.’

Also, a spatial distortion where Doc has a feeling that Sloane is close by, but ‘in some weird indeterminate space whose residents weren’t sure where they were, inside or out the frame.’

p.190 Further pessimism about the direction of things:

The world had just been disassembled, anybody here could be working any hustle you could think of, and it was long past time to be, as Shaggy would say, like gettin out of here, Scoob.

p. 194 ‘Back in junior college, professors had pointed out to Doc the ussful notion that the word is not the thing, the map is not the territory.’

The whole signs and signification thing. Not sure whether this is meant as giant reminder of the unreality of the text.

p.195 Small joke about use of the ARPA (the proto-internet) being like ‘surfin the wave of the future’. Then it is said to be ‘like acid, a whole ‘nother strange world- time, space and all that shit’. Down the rabbit hole of this sentence there is a big (though possibly trivial) debate about what globalisation and the internet have allegedly done to our sense of time (and in particular, sense of history) and space. Believe me, I know. I just wrote 3,000 words on it. Postmodernism and Time and Narrative and…

p.205 A short, but disquieting dream sequence, in which Doc is with a kid who resembles his brother, but is not, and a woman who resembles his mother, but is not. They are in a diner and the young Doc asks when a waitress named Shannon is coming back.

“Didn’t you hear what the girl said? Shannon’s dead.”

“That’s only in stories. The real Shannon will come back.”

“Hell she will.”

“She will, Mom.”

“You really believe that stuff.”

“Well what do you think happens to you when you die?”

“You’re dead.”

Why would he, or anyone else, think that people only die in stories?

I’m not sure if the following (on p.206) helps, or just makes it both sadder and more mysterious.

And now grown-up Doc feels his life surrounded by dead people who do and don’t come back, or who never went, and meantime everybody else understands which is which, but there is something so clear and simple that Doc is failing to see, will alwyas manage not to grasp.

It’s almost a lapse in the main genre register of the book, which so far hasn’t really been interested in a richer set of emotions for Doc (though it would be less distinctive in Against the Day or Mason & Dixon). If I had already finished the book (as would have been sensible, rather than this chapter by chapter, twice, approach) I would know whether it marked a shift in emotional tenor, as Doc realises that the 60s (whatever they were) are definitely over.

PLOT

Doc gets a postcard from Shasta that reminds him of when a Ouija board sent them on a fool’s errand. When he revists the location he finds a golden building shaped like a fang. Inside he meets Japonica Fenway, a girl from a previous case, who has wraparound hallucinations. After Denis crashes his car, Doc takes it to Tito Stavrou, who tells him he was supposed to pick up Wolfman from Chryskyolodon, but he never showed. And that Chryskylodon is, at a push, Greek for ‘Golden Fang’.

p.163- An amusing alternative postal delivery system- ‘catapult mail delivery involving catapult shells, maybe as a way of dealing with an unapproachable reef’.

p.165- A little extra sensory paranoia to add to all the fears about the living

Around us are always mischevious spirit forces, just past the threshold of human perception, occupying both worlds, and that these critters enjoy nothing better than to mess with all of us still attached to the thick and sorrowful catalogs of human desire.

p.166- During a torrential storm Doc imagines floods that lead to the ‘karmic waterscape connecting together, as the rain went on falling and the land vanished, into a sizable inland sea that would presently become an extension of the Pacific’. Lest we miss the reference to Lemuria, Sortilege has a dream about it, where she reveals that ‘We can’t find a way to return to Lemuria, so it’s returning to us’ (p.167). Just because this is an imagined Eden, it is no less potent (and perhaps painful). Once again, we are dealing with the Fall. Which is perhaps the only tolerable way to explain the present. At least there is the comfort that in the past things were different.

p.166- Doc and Shasta, whose relationship is all but over, make out in a car (this is a flashback) just so they can forget ‘for a few minutes how it was all going to develop anyway’. This is pretty much a synedoche of the novel.

p.170- The Golden Fang Procedures Handbook has a chapter on ‘Hippies’.

Dealing with the Hippie is generally straightforward. His childlike nature will usually respond positively to drugs, sex, and/or rock and roll’

p.171 Doc has a vision of ‘an American Indian in full Indian gear, perhaps one of those warriors who wipe out Henry Fonda’s regiment in Fort Apache (1948)’. Though a comic moment, this is also a nod to a history of disposession, of massacre and counter-massacre.

p.172 Japonica’s delusion (‘actually visiting other worlds’ p. 175)  is not without its truth, and also recalls the figures from the future in Against the Day.

Among those who could afford to, a stenuous mass denial of the passage of time was under way. All across a city long devoted to illusory product, clairvoyant Japonica had seen them, these travellers invisible to others, poised, gazing, from smogswept mesa-tops above the boulevards, acknowledging one another across miles and years, summit to summit, in the dusk, under an obscurely enforced silence.

p.176 Another ominous technological development, when Doc sees people listening to music on headphones,

in solitude, confinement and mutual silence, and some of them later at the register would actually be spending money to hear rock ‘n’ roll. It seemed to Doc like some strange kind of dues or payback. More and more lately he’d been brooding about this great collective dream that everybody was being encouraged to stay tripping around in. Only now and then would you get an unplanned glimpse at the other side.

The disturbing implication here is that all of the experimentation and freedom of the 60s actually helped the interests of capital and authority. That the last thing the latter wanted was a public fully engaged with actuality.

PLOT

Doc gets a damsel in distress call from Jade, who turns out to be in no distress at all. He ends up speaking to Jason Velveeta, her self-styled pimp, who says the Golden Fang is a heroin cartel. Later he bumps into Coy Harlingen again, who only wants to be back with his wife and daughter.

Not a lot to say about this chapter, other than that the description of the Golden Fang’s operation as a ‘vertical package’ that finances, grows, processes and distriubtes the drugs is little different to that of a corporation (p.159).

Here’s the song that gets to Doc, Roger and Hart’s ‘It Never Entered My Mind’

Here are the lyrics to the song sung on p.160, Dietz and Schwartz’s ‘Alone Together’, which seem a comment on community, and solidarity, but maybe also their limits.

Alone together, beyond the crowd,

Above the world, we’re not too proud

To cling together, We’re strong

As long as we’re together.

Alone together, the blinding rain

The starless night, were not in vain;

For we’re together, and what is there

To fear together.

Our love is as deep as the sea,

Our love is as great as a love can be,

And we can weather the great unknown,

If we’re alone together.

p. 162 A nice piece of genre-appropriate writing here, with the right amount of sentiment.

PLOT

Doc goes to see Coy Harlingen at the Boards mansion, but is driven away by English zombies and threatening suits. There are two counts of cunninlingus. Clancy Harlingen, Coy’s sister turns up and tells Doc that Mickey had a plan to give away a lot of the money he made.

p.125 Mention of Hokusai’s Great Wave off Kanagawa, described as ‘the eternally suspended monster’ (p.126), about as ominous (and vague) a symbol as one could ask for.

p.126 Cantor’s Delicatessan
Georg Cantor (1845-1918) was a German mathematician who pioneered the subject of set theory, now at the foundation of all modern mathematics. He proved that there are different sizes of infinity – for example, the set of natural numbers is smaller than the set of real numbers, though both sets are infinite.

This is perhaps a comment on what can be known, and how even vague concepts like ‘infinity’ or ‘time’ can be broken down (a bit of a stretch, I know)

p.128 A TV soap opera features

‘something called “parallel time”, which was confounding the viewing audience nationwide, even those who remained with their wits about them, although many dopers found no problem at all in following it. It seemed basically to mean that the same actors were two different roles, but if you’d gotten absorbed enough, you tended to forget that these people were actors.’

The implication is that our regular ‘wits’ are insufficient to understand that people are not single, consistent selves, but instead are fractured constellations of memories and competing impusles.

It can also be read as a sop to the critics, or at least those who complain that Pynchon’s work (esp. Against the Day) is hard to follow and lacks fully developed characters (most vocally, Mr James Wood).

It also recalls this passage in V.

Rachel was looking into the mirror at an angle of 45°, and so had a view of the face turned toward the room and the face on the other side, reflected in the mirror; here were time and reverse-time, co-existing, cancelling one another exactly out. Were there many such reference points, scattered through the world, perhaps only at nodes like this room which housed a transient population of the imperfect, the dissatisfied […]

This passage is immediately followed by another swipe at TV, when Doc realises ‘the scope of the mental damage one push of the “off” button of a TV zapper could inflict on this roomful of obsessives’.

p.129-130 has what appears at first sight to be an either paranoid (or highly perspicacious) condemnation of the activities of those in authority.

If everything in this dream of prerevolution was in fact doomed to end and the faithless money-driven world to reassert its control over all the lives it felt entitled to touch, fondle, and molest, it would be agents like these, dutiful and silent, out doing the shitwork, who’d make it happen.

Was it possible, that at every gathering- concert, peace rally, love-in, be-in, and freak in, here, up north, back east, wherever -those dark crews had been busy all along, reclaiming the music, the resistance to power, the sexual desire from epic to everyday, all they could sweep up, for the ancient forces of greed and fear?

But for Doc, and perhaps for Pynchon, this is somewhat over the top- the ‘epic’ sexual drive, the ‘faithless money-driven’ etc. It’s function may be to send up people’s paranoia, and show the desperation with which people construc tales of conspiracy. And in case any readers are still nodding at these sentiments, there is always Doc’s verdict”

“Gee,” he said to himself out loud, “I dunno…”

(The alternative is that only someone in Doc’s state of perpetual befuddlement could doubt this idea).

p.146 Masse shots are forbidden- In billiards, a massé shot is when a player strikes a ball with the cue at a sharp angle and causes the ball to curve drastically or even eventually reverse direction. Given Pynchon’s predilection for the imagery of arcs, rainbows, refraction etc, he is most likely commenting on the status quos resistance to change, especially of a revolutionary nature.

PLOT – Doc meets up with his parents; Nixon’s face appears a lot (on banknotes, and TV); Coy Harlingen, pretending to be someone else, disrupts a Nixon rally.

p.113 The parking regulations at Gordita are said to have been devised ‘by fiendish anarchists to infuriate drivers into one day forming a mob and attacking the office of town government’.

If only it were so… I suppose this might be construed as the idea that technology will enslave us, and control us, far more than even the forces of order might have bargained for.

p.116-117

After Doc’s parents get a random phone call, threatening them, Doc reflects that

in the business, paranoia was a tool of the trade, it pointed you in directions you might not have seen to go.

As Michael Wood said in his NYRB review, being crazy can, in a circuitous manner, lead one back to insight.

p. 118 Further parallels between domestic and foreign US policy, with Nixon’s face being found in banknotes, in the same way he was put on bills in Vietnam.

p.122 Coy Harlingen turns out to be a police informant, something that Doc has already been approached about. He is here identified as Ric Doppel, which means ‘double’ in German and might refer here to the ‘doppelganger’-motif or shifting identities in a more general way. The theme seems to be prominent in this chapter. The films mentioned on p.115 belong in this context, for example. In Black Narcissus, Kathleen Byron’s character, Sister Ruth, can be seen as the dark double of Deborah Kerr’s Sister Clodagh. In Robert Wiene’s Das Cabinet des Dr. Caligari, the somnambulist Cesare commits crimes when he is under the hypnotic spell of the title figure; Caligari himself may be director of a circus attraction or of a psychiatric hospital. In Fritz Lang’s Metropolis, a character called Maria is replaced by a robot.

PLOT

Sauncho fills Doc in on the Golden Fang’s mysterious history, which includes a 50 year disappearance in the Bermuda Triangle. Doc hangs out with some surfers who end up talking about Lemuria, an Atlantean lost continent of the Pacific. On an LSD trip Doc meets a Lemurean who shows him a vision of Shasta on the deck of the Golden Fang.

p.89 Sauncho (which only now has made me think of Don Quixote, and Doc being the one who tilts at windmills) grows ‘strangely evasive’ when asked about the Golden Fang. Not for the first time, he avoids what is, at least within the narrative, a siginificant question by changing the subject to something that happened on TV. Whilst this puts watching TV (and perhaps also reading books) on a par with drug use, in their capacity to tranquilise our fears, it also undercuts this by showing how even our best attempts to avoidance can inadvertantly lead back to what we wish to avoid.

There was pulse of embarassed silence as both men realized this could all be construed as code for Shasta Fay and Mickey Wolfmann

p.90 Sauncho talks of debt from credit cards obtained ‘from institutions in places like South Dakota that you send away for by filling out the back of a match cover’ which echoes Zoyd’s thoughts in Vineland in regard to Isaiah Two Four’s business proposition: “expecting some address in a distant state, obtained from a matchbook cover.” (p. 19 )

p.90 When Doc sights the Golden Fang, it is described as having ‘not a flag of national origin in sight’, which recalls Michael Wood’s comments about the vessel representing global capitalism (New York Review of Books, Sept. 24, 2009 ).

p.91 ‘Tentacles of sin and desire and that strange world-bound karma which is of the essence in maritime law’- this takes us back to the novel’s title, and with it the suggestion that there is something inevtiable about our Fall, that we are continually paying for the sins of ourselves or those we would have been in times before. This is in many ways the antithesis of paranoid conspiracy theories: there is no ‘they’ who can be blamed; there is only ‘us’.

p.93 Sauncho on the fate of the Preserved, which later became the Golden Fang:

Better she should have got blown to bits in Halifax fifty years ago than be in the situation she’s in now.

We can read this as a general comment from Sauncho, namely that losing the First World War (and all the death and destruction this would entail) would be preferable to the state of society (both in the late 1960s, and by extension, now). In some ways, this extreme nihilism could be viewed as an entirely legitimate response to what Sauncho perceives as the dire state of society. Anything else is denial.

However, it is Doc, not Sauncho, who here changes the subject:

Sauncho, get that weird look off your face, man, you’ll wreck my appetite.

p.98 Merging of the motifs of the desert and the automobile.

the exhaust from millions of motor vehicles mixing with fine Mojave sand to refract the light toward the bloody end of the spectrum, everything dim, lurid and biblical, sailor-take-warning skies.

This also recalls the motif of light being refracted in Against the Day.

p.100 Further talk of general sin and exculpation, in a description of the Saint.

the deep focus of a religious ecstatic who’s been tapped by God to be wiped out in atonement for the rest of us.

But we might question the tone of this: the idea that some old surfer is a Christ-like figure who will redeem us may be a joke, but it also speaks of desperation. Whilst we might smile at the idea of the old surfer as Christ, there is a tension behind our amusement, borne of the notion that whilst the Saint may be no messiah, we may still need forgiveness.

p.100 Another coined acronym’ GNASH, the Global Network of Anecdotal Surfer Horseshit’. Possibly meant to mock the claims to knowledge and usefulness of MICRO and especially ARPA, the internet precursor.

p.101 First mention of Lemuria, ‘Atlantis of the Pacific’, ‘something that sank long ago and is rising now slowly to the surface again’. More info about Lemuria here, which has, in cultural terms, been around, so to speak.

Lemuria may be a lost glory, but also one that may be regained. It is thus part of the classic narrative of Fall and Restoration. What is Utopia if it is not a kind of Heaven on earth?

The dream of Lemuria is quickly punctured. On p. 105 it is suggested that both Lemuria and Atlantis sank ‘into the sea because Earth couldn’t accept the levels of toxicity they’d reached’. The theme of environemntal devastation also appears on p.104 where ‘Channel View Estates reminded him strangely of jungle clearings’ (the implication being that both domestic and foreign policy has similar goals- dispossesion for the purpose of profit) and on p.108, with ‘Tiny Tim singing “The Ice Caps Are Melting”… which had somehow been programmed to repeat indefinitely’.

During Doc’s acid trip he finds himself

in the vividly lit ruin of an ancient city that was, and also wasn’t, everyday Greater L.A… [He] and all his neighbors , were and were not refugees from the disaster which had submerged Lemuria thousands of years ago.

Even this, a retreat into fantasy, may, as in Doc and Sauncho’s opening phone conversation, have accidentally circled back to the truth, or at least a cousin of it, so long as one accepts that there was a period, perhaps even before history, when things were not as bad.

p 109. Extends the fantasy to include the war in Indochina which in these terms is actually ‘repeating a karmic loop as old as the geography of those oceans’. Doc, true to form, remembers nothing of his trip.

After just over 100 pages of convoluted plot, suspicion, paranoia and mysterious coincidences, Pynchon provides us with a warning (p. 108):

“I’d be very surprised if they weren’t connected,” Vehi said.

“That’s because you think everything is connected,” Sortilege said.